I finally got a chance to read the big ayahuasca article in the LA Times this weekend and found it to be pretty decent. This is probaby the best article on ayahuasca I have seen in the mainstream press, even though you have to log-in to read it (use bugmenot.com to get a valid password). It is so long I can't quote much of the text here, but I will include one bit with some commentary:
New York writer Daniel Pinchbeck brought ayahuasca to the attention of liberal thinkers, detailing his mind-blowing journeys with the brew (and numerous other hallucinogens) in a pair of books: 2002’s “Breaking Open the Head: A Psychedelic Journey Into the Heart of Contemporary Shamanism” and 2006’s “2012: The Return of Quetzalcoatl.” “When I published my first book in 2002 and I spoke to audiences, 50% to 80% of the people hadn’t heard of ayahuasca,” Pinchbeck says. “Now everywhere I go, everyone is familiar with it.”
The article contends that ayahuasca has gone mainstream, but has it? I don't think so. Although the people who show up to listen to Daniel Pinchbeck have probably heard of it, the general public is still totally unaware. I think many of them know there is a jungle brew that makes you see visions, but "ayahuasca" or "DMT" are certainly not household words, even though the Supreme Court has arugued the religious merits of the ayahuasca ritual and given it a thumbs up. Maybe if Daniel Pinchbeck could make a guest appearance on "Heroes" or "30 Rock" and introduce ayahuasca to the non-intellectual elite via something that will be re-run forever in syndication, then we could officially add "ayahuasca" to the cultural lexicon. But for now most people are still in the dark.
And, to be honest, I am a little scared of ayahuasca going "mainstream" and having the public embrace it as the cool new thing. Celebrity shamen will be the new gurus. New Age celebs will discuss how they "got it" on daytime talk shows. Those who have the experience under their belt will consider themselves "Star-Bellied Sneeches," better than the rest. Culture wars will ensue; ancient patches of vine in the Amazon will be ripped apart; the hoasca hippies will all move on to cocaine and smack; cult gurus will be caught in sexual assault scandals; college kids will be chugging dorm-brew in "huasca bongs"; Erowid trip report vaults will explode with people talking about the inter-connectedness of all things... Oh the
horror.
Many years ago I bought some little book about drugs - of course anti-drug, but on the informative level mostly quite honest, and of course as a 16-year-old, tortured by curiosity ;), I've been reading it in a different way, mostly concentrating on the chapter on psychedelics and description of their effects. Anyway, in that book mescaline seems to have the same role as ayahuasca in the media - of a "good psychedelic". The book's author, Wojciech Wanat, writes:
"Several times I've encountered the question, if it isn't perhaps mescaline which is the safest drug. Indeed it practically doesn't produce any physical addiction, and due to problems with finding it, it also hard to get psychologically addicted. So it's only dangerous as a circulating legend... about drugs as a gateway to paradise."
So it seems that in the mainstream discourse good drug = unavailable drug... Still it's some step forward to admit that perhaps some drug can not necessarily be bad. ;)
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